Housing Refugees: Prejudice and the Potentials of Encounter

By Julian Shaw (King’s College London)

Syrian Refugees at Keleti Railway Station in Budapest, Hungary Photo: Mstyslav Chernov/Wikimedia Commons — Syrian Refugees at Keleti Railway Station in Budapest, Hungary
Photo: Mstyslav Chernov/Wikimedia Commons

This summer the British media opened its eyes, cleared its collective throat, and eventually gave voice to a global refugee crisis that has been growing for years. Initially the tragedy traversed the narratives of public and political figures, then it made its way into the private discussions of British families (via TV news and online petitions). Now the tragedy’s spatial journey appears to have followed suit – moving from the public spaces of train stations and border checkpoints, it is now poised to enter private space. In The Independent it was revealed that “one in 14 people – the equivalent of almost two million UK households – said they would be prepared to offer a room or space in their home to a refugee” (The Independent, 2015); what an amazing thought.

Concurrently in September’s issue of The Geographical Journal, Valentine et al. published the latest instalment in their investigation of the geography of encounter; looking in this article at “encounters…within the context of family life” (Valentine et al., 2015: 280). Their article specifically turns the significance of everyday intimate encounters with diversity in the home, and how these may have the potential to challenge wider prejudices evident in public life.

Turning to the cities of Leeds and Warsaw, Valentine et al. surveyed over 3,000 social attitudes and made in-depth qualitative explorations with 60 of these respondents. Their findings revealed that indeed “intra-familial diversity does produce more positive attitudes in public life” (ibid.: 291). Should such a result be consistent across the UK, this has made me wonder about the wider positive implications that could occur if British families were to house refugees in their spare rooms, as was suggested in The Independent.

Of course, housing someone does not necessarily make them family – or at least not in the traditional sense. However, Valentine et al. acknowledge in their study that the intimate encounters they explore do not presume the traditional sense of family – in the modern world family structures are much more malleable and changeable than they used to be. Instead they extend their investigation of families to the wider spatial setting of “the home and associated spaces of family life” (Valentine et al., 2005: 281). In this case, I suggest that their findings could be directly relevant to UK families welcoming refugees into their homes.

However, the obvious caveat here is that likely volunteers to house refugees are those already holding positive views towards them. I guess the challenge is – if intimate encounters can break prejudice – enabling intimate encounters with refugees to enter into the homes of those harbouring intolerance? Yet, don’t most of us have some distant or extended family members that we might reluctantly describe as being intolerant, even while we hold broad and accepting views ourselves? If this is the case then the intimate encounters described by Valentine et al. (2015) could indeed happen in the families of those offering to house refugees. Let’s hope the offer becomes reality.

References:

The Independent (2015) Online article: “Revealed: the extraordinary response to the Syrian refugee crisis – and how it shames David Cameron”, by Adam Withnall and Matt Dathan on 23rd September 2015, Accessed online at: http://www.independent.co.uk/news/uk/home-news/refugee-crisis-the-true-extent-of-the-british-publics-extraordinary-response-revealed-10514341.html (Accessed on 23rd September 2015)