A ‘make do and mend’ poster, c.1942.
The Second World War permanently altered Britain’s relationship with the rest of the globe. Before 1939 the empire, particularly India and the settler colonies, dominated Britons’ conceptions of international affairs. But nearly six years of global conflict incontrovertibly changed this mindset. Isolated from its dominions by Axis submarines, ‘austerity’ Britain quickly adopted severe rationing and a ‘make do and mend’ approach. Gardening, raising small animals, and comprehensive recycling and reusing of countless household items became part-and-parcel of daily life. The British government and various civil organisations promoted the ‘local’, not the ‘global’ (to borrow sociologists George Ritzer’s and Roland Robinson’s terminology), prioritising national entrepreneurship and ingenuity over importing and exporting of goods.
This radically – and painfully – changed after 1945. India and Pakistan’s independence in 1947 catalyzed the empire’s irreversible (but relatively ordered) disintegration. The United States and the Soviet Union emerged as fierce economic competitors, with considerably greater physical resource assets. At home, voters ousted Winston Churchill in favour of Labour Party leader Clement Atlee, who promised to refocus government policies on domestic social welfare. Internationally, Britain was forced to contend with a radically-changing marketplace. By the 1950s, it was increasingly evident that it could no longer solely rely on domestic production and inter-Commonwealth trade to both satisfy consumer demand and maintain the state’s strong international profile.
In ‘Fill the ships and we shall fill the shops: the making of geographies of manufacturing’, Thomas Birtchnell (University of Wollongong) skillfully demonstrates how – in short order – the Board of Trade, private businesses, and public organisations sought to re-educate consumers and producers alike of the global marketplace. They widely circulated such advertisements as ‘how can cycles sent to Africa fetch us cotton from U.S.A.?’ (1947) (p. 437). Officials popularised a “container-ship culture” in schools, trade and commercial magazines, and businesses in an effort to ramp up exports and imports of both raw materials and finished goods. Birtchnell recalled how social economist Karl Polanyi’s 1944 study, The Great Transformation, was trumpeted to promote Britain’s long history of international trade alongside other ‘economic propaganda’ campaigns (pp. 437-438).
To accomplish this goal, the Board of Trade and its allies tapped into a culture of consumerism and luxury that had persisted despite the war’s enormous pressures. At partial odds with Guy de la Bédoyère’s 2005 study The Home Front, Birtchnell proposes that Britons were at first exorted to produce and export advanced luxury items (e.g. radios, clothing, automobiles) in exchange for essentials. But this found little favour with British audiences, who had quietly clamoured for higher-end goods during the war, and now demanded their availability in the post-war environment. From 1947 the language changed: the Board of Trade instead promoted the export of British goods in exchange for foreign luxuries – silks, perfumes, electronics, foodstuffs. Such historians as Llewellyn Woodward promoted this programme via their writings; in 1947 he pronounced that ‘An English housewife finds it odd that English china to match a tea-set shattered in the Blitz can be bought in New York but is not on sale in London’ (p. 439). Birtchnell’s study is a fascinating contribution to our knowledge of Britain’s immediate post-war recovery, and hints as well at how Britain’s manufacturing base gradually switched from mass production to luxury, bespoke goods.
Thomas Birtchnell 2013 Fill the ships and we shall fill the shops: the making of geographies of manufacturing, Area 45.4: 436-42.
Also see:
George Ritzer 2004 The Globalization of Nothing (Thousand Oaks, CA and London: Pine Forge Press).
Llewellyn Woodward 1947 Middle England, Foreign Affairs 25.3, 378-87.
Sarah L Holloway and Heike Jöns, 
‘Responsibility is increasingly summoned as a route to living ethically in a postcolonial world’ (p. 418). So begins Pat Noxolo’s (University of Sheffield), Parvati Raghuram’s (Open University), and Clare Madge’s (University of Leicester) astute and occasionally scathing discussion of the current state of responsibility to and within developing countries. Published in the July 2012 issue of Transactions of the Institute of British Geographers, ‘Unsettling Responsibility: Postcolonial Interventions’ unravels traditional conceptualisations of responsibility and agency, at once highlighting recent, significant scholarship in the field and discussing possible new approaches to empowering peoples in developing countries.
